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stan grenz

author, professor, and a man with a heart for christ



1) we ask this of everyone - how would you define the "postmodern movement?

"Postmodern" is an extremely difficult term to define, largely because the word carries so many levels of meaning. It is simultaneously a significant intellectual development and a broad cultural phenomenon. And it carries both critical or negative and constructive or positive aspects. But perhaps where all these strands meet is in the widely-held realization that the guiding principles and aspirations that characterized Western societies in the modern era no longer can claim-- цветы Петрозаводск nor are worthy of claiming--universal allegiance. This realization, in turn, leads to both the strong rejection of several aspects of modernity evident today and the quest we find among people to retrieve some of the values that were lost during the modern era, such as "soul," "spirituality," and "mystery."

2) what do you see as the top three elements of community in a postmodern age?

"Community" is, of course, a postmodern buzzword, and a term that I have used extensively in my own writings. Postmodern people do indeed "crave" community, but unfortunately they so often settle for "lifestyle enclaves," largely because the only way they know how to relate to others is as "consumers." The postmodern condition, therefore, offers a great opportunity and a grave temptation. The opportunity is to introduce true community (as far as it is possible in a broken world). The temptation is to settle for the consumption of lifestyle enclaves indicative of a consumer culture. True "community" emerges when people find themselves connected to a group which functions as a community of memory (i.e., that tells its past narrative) and a community of hope (i.e., that anticipates a glorious future). This, in turn, leads to the kind of on-going fellowship that we all so strongly desire. Naturally, as a Christian I am convinced that only the community of Christ can ultimately serve as a true community in this manner and therefore foster true fellowship.

3) community is key to a postmodern mind and life, how does evangelism fit into the whole postmodern lifestyle?

Well, I think the answer is quite simple. In a postmodern context, evangelism and lifestyle are reciprocally connected. Whether we like it or not, the way we live is a "commercial" for the claims we make about Christ. this means that our lifestyle as a community of those who live out our faith in our relationships to each other and to others around us is the most effective evangelistic program we have. For this to happen, we must live in a manner that both sets us apart from the superficiality so indicative of life today and yet endears us to postmoderns who are looking for "the genuine article."

4) to put a twist out there, who do you say jesus is and why believe?

As the advent season through which we have recently moved suggests, Jesus is Emmanuel, God with us. That is, Jesus is the revelation of the eternal God. But at the same time, he discloses to us what God created us to be, and thus in him we find true humanity as well. Not only does Jesus model for us true humanness--what it means to live as persons before God--he also is our Savior, for he opens the way for us to live as persons in community with God and each other.

5) what is the place of "the evangelical" in a postmodern world?

If by "the evangelical" you mean Christians who call themselves evangelicals, then I would say that the postmodern world provides a great opportunity to be truly evangelical. An evangelical is a person who is convinced that God is in the transformation business. This message is not only precisely what postmoderns need to hear, it is what postmoderns long to hear. The postmodern turn has laid bare the pretensions of modernity, but postmodernism lacks a message of hope in the midst of the realization that we live in a fallen world. In the midst of the apparent triumph of pessimism we are experiencing today, evangelicals are a people of hope, because we have faith in the God who raised Christ from the dead and therefore can, by his Spirit, transform our lives and our world.

6) "american christianity" is filled with "stuff" - how do we brake past all the "stuff?"

Unfortunately, American Christianity has in many respects bought into the consumer mentality of contemporary society. But the Christian faith is not another commodity that can be bought, sold, and marketed. Rather, it is the life of true relationships--fellowship with God, with one another as participants together in Christ's community, and with all creation. Realizing this and acting on this realization is, I believe, the way forward.

7) looking into the future, what "shape" do you see the church taking in society?

The postmodern world is one in which diversity is celebrated. Diversity, however, is not merely a postmodern value, but a Christian value that arises out of the biblical vision of the church. I think the postmodern context, therefore, affords us the opportunity to recover this glorious vision of the church. The church of the future, I am suggesting, will be truly multi-ethnic and multi-generational--not merely in terms of the people who show up to its public meetings, but in the very way it lives, worships and serves.

any closing thoughts?

Many people rightly point out that we are living in perilous times. Yet these are interesting times, challenging times. I believe that as Christians we can take heart, knowing that the Holy Spirit is active not only in our lives but also in our world. Let us therefore pray for wisdom and courage so that we might live as Christ's disciples and serve our generation to the glory of God.





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