notes towards a flemish Axion Esti
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Notes Towards A Flemish Axion Esti
Night -origin and wonderment
And all things saying for thy sweet sake
Thoughts in the mind under starlight
And the orchards of desire in which I walked
All things in voices of joy and praise
And Sanctus ringing in the heart
O the quiver from which the archers draws his bow
The joy of the arrow in flight and the joy of the waiting target
I am archer and bow, arrow, flight, and target aimed for
Here at this ground zero of the soul
Earth air fire stone
And the song of the bright spattered bird
Such is the beginning
I stood by a river and called for the boatman
But what answered me was neither human nor not-human
I felt that I should utter a cry of praise
And this I did
I felt that I should bow down to the divine hand
That shaped the world thus
And I did
Yet even that was not enough
Again I called on the boatman and the shadow of the Other appeared
A shadow that was pleasing
A shadow that spoke a language unlike any I had heard
And yet I understood
“O sing for me the passage across the waters of the world”
And the other
“I do not sing except that you may also sing”
Earth air fire and song
Out of this I then constructed the elements I called the soul
As once again the great spattered bird
Flew Gloria in the air above me
O carry me to the deep and deepening depth
Let all my words be contained in your kiss
Bind up the heart against all lesser allegiances!
What better articulation is there than this?
What better ally than this in the world?
What other means to waken to the world that is new and find a pleasing voice there?
Citizen and exile I moved between the towns of the earth
And the silence of the wooded places
Old sites rose out of memory and I was privy to the secrets of the earth
I walked where I pleased
I sang the songs that called the soul to duty
I was open to the creeping influences
Where now was the boatman?
There was no one to be seen
I was Adam in the first brightness of the earth
And the very clay of the world sought speech with which to address me
“Then I will address all things and shout the battle-call of the soul!”
How those words escaped me I do not know
But they were spoken and could not be rescinded
Speaking as they did the duty and the joy
And with that Other I walked the many side-roads of the world
“Tell me” I said “Tell me the name of the secret, inviolable rose”
And he:
“But you know that name. You have called it many times by many names but it is always the one name to which the heart responds. Therefore do not think of it as hidden –think of it as being so manifest that you do not see the name for all the light it carries.”
We walked on
Blooms and berries
The first flowering of summer grass
“So you begin to understand? Good. The eye must ever see all things with the eye of creation and not with the dullness of sameness. This is the rose. This is its ground. And where the wave kisses the land is the origin of all things”
Begin
Follow the bird
Learn those verbs
Begin and continue into the first of the many heavens
The bird captures your soul in its fierce claws
Praise for the bird and praise for the claws
And praise for the nest it descends from and rises up to again
And there
An equal and opposite bewilderment
The death of the rose wounded my heart into language
The blight of winter upon the linden tree wounded my heart into language
All that moved towards death wounded me into language
Thorns grew on the wild bushes
The wind brought arrows of ice out of the northeast
I wrapped myself in the skins of the world
Only the beasts that moved and foraged were my companions
I sough in ancient myths a precedent and comfort
And one came to me out of that pit
And spoke as if he had been changed into a bird
“Then give me that to solace my soul
Before I go to the colder places of the world”
I gave what I could and am giving it still
Waiting for Easter
Waiting for language
And as I sing even as the rose withers
And language empties itself of all joy
The sparrow falls
The severed heart cries out
I hear the voice of all that lives and laments
I recall, I recall
I listen to the lamentations
I listen to the cries of the many hearts in winter
I see the ice on the rose and the heart withers in pain
And again the sparrow falls from free flight into the desolations
And I must carry them all
For yes, the sorrows also compose the soul
And I will omit nothing of the desolations from the passion
Nothing omitted and nothing denied and all brought together
In the poem that says soon, soon will come the ringing of the bell and after that the rapture
I break these words on the stone of the world
I break bread on this my morning table
This the communion and this the consecration
This the prayer of the heart
Suffer -yet sing and celebrate
What then are the parables of hope to bind the heart again the blight on the rose?
Suffer, suffer, all things weep and suffer and Christ is crucified again
Suffering and language
Suffering and the many, many windings of the mind
Matters neither right nor wholesome rampant in the world
Old wounds, old wounds and the new blood flowing
Suffering and mystery and language –what have I but suffering and mystery and language?
An apple rots on the ground, corn turns to mould and dust
Now in our time, now in the place over which we pronounce a fearful but not final Amen
The poverty
The limits
The river
And I grew there
And the inheritance that passed for revelation in that time and times thereafter
O I might sing it given a song but the heart has no joy in such singing
I sat down at foreign waters
I prayed at alien altars
And the sorrows and the desolations
Even the wave weeps for history
Even the stones call out at the core of coldness in the world
As over the sorrows of the world the bright bird flies again
Down avenues of Birch and Poplars
Between the sunlit leaves of spring
Between the hedge-growth at the roadside borders and the hedges of the mind we wandered at an easy pace
“And what is the rose?”
“The rose is the heart of all things in the world”
“And what is the core of the rose?”
“It is the core that it holds itself true to”
“And can I know that core?”
“Perhaps you will glimpse it and so seek to name it but you will be naming your desire and not the rose as the rose knows itself to be.”
“Perhaps what I can carry of the rose is sufficient to the mind”
“It will have to be for the mind cannot encompass the totality of the rose no more than it can encompass the reality of any thing”
“And Yeats and Eliot” I began
“The poets dream of things that will be and yet the dream is sufficient”
“But I want more. I want the rose in all its beauty and finery. I want the rose in all its flawless form as it opens to the claims of Easter. I also want to open in that manner”
“Then learn from the small things of the earth. Accept the seed holds the tree within its core. Accept that water must flow and that you must come with adorations to all things. Accept the word that cast a net about the rose and live with what you can”
“But I want more! I want the essence of all things in my hands like tangible seeds. I want the seed and the oak and the word and the verb it carries”
“And can you carry such reality? Can you hold the fullness of a pebble in your hand and claim to know in its fullness the stones cohesion?”
“Then I will sing as if the choir of the world was present in my voice”
“Then you have learned much and will learn more for only with this intention can the voice truly sing”
“A little, and yet even that much can give comfort to the heart in December”
Beginnings in apprehensions of the light
The sacred words and the profane words
O I have sung both and I will sing both
I will sing the wave and the rock and the salt
I will make that song tangible in the world and it will be irrefutable
O do not doubt that I will do this for I will do this
I will sing the sacred cities of the world
I will sing the heart’s Kyrie and there will be no end to singing
Kyrie, Kyrie, Christos and Kyrie
What should the heart sing but this?
And I remember that splendid morning when I stood by ancient stones
Singing their names
Uttering primitive words and all words offering Kyrie
O may I always sing such songs
May I always know the notes of spring even when the cherry tree fails to survive into December
Kyrie, Kyrie, Christos and Kyrie
What should the heart sing but this?
Let there be no other song
Let there be no words, profane or sacred, that do not articulate this dilation of the heart
O there is wonderment in December leading to Easter
For there is nothing in the world that does not call out in joy, in praise, in wonderment
And so I take these old words from beginnings that begin before I can name the origin of all things and speak of them as being my Kyrie
Kyrie, Kyrie, Christos and Kyrie
What can the heart sing but this?
Sunrise
The earth sings a winnowing song
Flocks of birds in the air above my head
Song rising in the heart
Song that would sing the bird’s delight and calligraphy of flight and bless in turn every sacred thing upon the earth
O this is its ambition
This is its purpose and claim
This is the task that is life-long and longer that it gives itself as duty as will not shy from
O sing with me as I walk the by-roads of Flanders
Sing all the sorrows transmuted to joy
Sing the desolations as they are transfigured
Sing for the soul’s sweet sake
Sunrise
And the night-dew of memory
I remember, I remember
O give praise to the song and the verb’s authority
Give praise to the sun and all life-affirming light
Give praise to the rose that resides in the heart of Christ
Give praise to the rose of Christ
Hail sun, hail star, hail guiding light
In stone, in tree, in shell
In language uttering all the verbs of praise
Voice of love
Voice of longing
The heart set afire and the world in its longing
And I will sing
Freedom to serve, freedom to sing
Freedom to hold the name of Flanders as sacred and holy
O all thing are holy and every holy thing lives
Rose, rose, rose of all our days
You are the Christ-heart at the heart of all things
Moon-songs drift in your mouth
Clouds pass and you do not understand them yet your bewilderment is the bewilderment of the finite at the infinite and so it is blessed
If I showed you seven doors –which one would you open?
And opening one would you open another?
Your dreams tell me everything I need to know
I sense the curtain of appearance that you seek to look beyond and sensing it can tell you the core and the surface are the one fabric
You don’t believe me? –Then hold a shell to the ear or a stone in the hand and essence and purpose will speak to you
Therefore sing the given world of your vision so that your vision may align with the deeper names and strata of the world
In sacred repetition lies the word
All things extend themselves through the language of the rose and the rose itself is known by how it is named
Name it then with wonderment and joy but do not think that you have contained the essence for the essence is more than your language can name
And yet the Word is known by the word
The Rose by the rose
And the many currents of water by how it flows
All things by their approximations
What you sing is both more and less than what you sing
Therefore be true to that –sing the essence of your language weaving a bright weave about the unnameable core
Only in this, only in this, only in this is the duty and the joy
Glory to the sorrows and the joy’s
To the sparrows wing and the hawk’s glide
Even unto death that all things may resurrect at Easter
Glory to language and the naming verbs
Glory to the first words that speak the first Glory be
And glory to the first response
Glory to every response to the first Glory be
Glory be to the clouds and open sky
To the harvesters that work under their daytime labour
To the corn gathered in sheaves
And glory to all things that sing glory to the world
Glory to every voice raised in praise and celebration
And glory to every unspoken thing
Glory be to the silence contained in every word
And glory be to the word
To the spoken and the not yet articulated
Glory to all things that seek articulation
And glory be to what is then spoken
Glory to night and its wonderment of stars
To the distance we have yet to travel
To the moon and her many names
To all the comely names of the world
O yes
These songs that sing glory for Flanders
Sing glory to the world
There is no city that I will disown nor by-road that I will deny
Here in this hut in the woods I have come to
Fulcrum and Temenos
As if the world began nowhere else
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